編輯推薦

　　在中國現代化的進程中，西方哲學社會科學始終是最重要的思想資源。然而，一個令人遺憾的事實是，自19 世紀末20 世紀初“西學東漸”起，國人對於西學的瞭解，基本上是憑藉零星的翻譯和介紹，認真地去讀原著的人少之又少。這些中譯本，囿於譯者的眼光和水平，往往與原著齣入頗大。因此，國人談論西學的情景，很像是瞎子摸象，雖然各執一詞，卻皆不得要領。
　　當然，100年間，還是齣現瞭一批學貫中西的學者，但其中肯花工夫於譯業的太少。許多年積纍下來，我們在這個領域擁有的優質中譯本依然十分有限。而且，再好的譯本，畢竟與原著隔瞭一層。倘若我們的學術界始終主要依靠中譯本去瞭解和研究西學，我們的西學水平就永遠不能擺脫可憐的境況。
　　好在現在有瞭改變這種境況的條件。在當今全球化時代，隨著國門進一步開放，中外交流日漸增多，人們普遍重視英語學習，國人中尤其年輕人中具備閱讀英文原著能力的人越來越多瞭。在這種形勢下，本叢書應運而生。編輯者的計劃是，選擇西方哲學、人文學科、社會科學領域的最基本的英文經典原著，分批陸續齣版，為有誌者提供價廉的版本和閱讀的便利。我贊賞這樣的善舉，並且相信，這也是為學術界做的一件益事。
　　周國平
　　2010年2月24日

內容簡介

　　奧古斯丁生活在羅馬帝國走嚮衰落的年代，是當時最偉大的神學傢。他的著作在整個中世紀對基督教學說和觀點産生瞭深刻的影響，事實上他的影響至今仍然存在。《上帝之城》是他最著名、最有影響的兩部著作之一，在書中，他通過對羅馬史的評論告訴世人羅馬的毀滅是咎由自取，與基督教無關，並對上帝的創造和人類的起源、發展、結局進行瞭闡述，歌頌上帝的偉大創造與救贖計劃。

目錄

Book I.
Book II.
Book III.
Book IV.
Book V.
Book VI.
Book VII.
Book VIII.
Book IX.
Book X.
Book XI.
Book XII.
Book XIII.
Book XIV.
Book XV.
Book XVI.
Book XVII.
Book XVIII.
Book XIX.
Book XX.
Book XXI.
Book XXII.

精彩書摘

　　2.2 Recapitulation of the Contents of the First Book.
　　In the foregoing book, having begun to speak of the city of God, to which I have resolved, Heaven helping me, to consecrate the whole of this work, it was my first endeavor to reply to those who attribute the wars by which the world is being devastated, and especially the recent sack of Rome by the barbarians,to the religion of Christ, which prohibits the offering of abominable sacrifices to devils. I have shown that they ought rather to attribute it to Christ, that for His name's sake the barbarians, in contravention of all custom and law of war,threw open as sanctuaries the largest churches, and in many instances showed such reverence to Christ, that not only His genuine servants, but even those who in their terror feigned themselves to be so, were exempted from all those hardships which by the custom of war may lawfully be inflicted. Then out of this there arose the question, why wicked and ungrateful men were permitted to share in these benefits; and why, too, the hardships and calamities of war were inflicted on the godly as well as on the ungodly. And in giving a suitably full answer to this large question, I occupied some considerable space, partly that I might relieve the anxieties which disturb many when they observe that the blessings of God, and the common and daily human casualties, fall to the lot of bad men and good without distinction; but mainly that I might nunister some consolation to those holy and chaste women who were outraged by the enemy, in such a way as to shock their modesty, though not to sully their purity, and that I might preserve them from being ashamed of life, though they have no guilt to be ashamed of. And then I briefly spoke against those who with a most shameless wantonness insult over those poor Christians who were subjected to those calamities, and especially over those broken-hearted and humiliated, though chaste and holy women; these fellows themselves being most depraved and unmanly profiigates, quite degenerate from the genuine Romans, whose famous deeds are abundantly recorded in history, and everywhere celebrated, but who have found in their descendants the greatest enemies of their glory. In truth, Rome, which was founded and increased by the labors of these ancient heroes, was more shamefully ruined by their descendants, while its walls were still standing, than it is now by the razing of them. For in this ruin there fell stones and timbers; but in the ruin those profligates effected, there fell, not the mural, but the moral bulwarks and ornaments of the city, and their hearts burned with passions more destructive than the flames which consumed their houses. Thus I brought my first book to a close. And now I go on to speak of those calamities which that city itself, or its subject provinces, have suffered since its foundation; all of which they would equally have attributed to the Christian religion, if at that early period the doctrine of the gospel against their false and deceiving gods had been as largely and freely proclaimed as now.
　　2.3 That We Need Only to Read History in Order to See What Calamities the Romans SufIFered Before the Religion of Christ Began to Compete with the Worship of the Gods.
　　But remember that, in recounting these things, I have still to address myself to ignorant men; so ignorant, indeed, as to give birth to the common saying, "Drought and Christianity go hand in hand." There are indeed some among them who are thoroughly well-educated men, and have a taste for history, in which the things I speak of are open to their observation; but in order to irritate the uneducated masses against us, they feign ignorance of these events, and do what they can to make the vulgar believe that those disasters, which in certain places and at certain times uniformly befall mankind, are the result of Christianity, which is being everywhere diffused, and is possessed of a renown and brilliancy which quite eclipse their own gods. Let them then, along with us, call to mind with what various and repeated disasters the prosperity of Rome was blighted, before ever Christ had come in the flesh, and before His name had been blazoned among the nations with that glory which they vainly grudge. Let them, if they can, defend their gods in this article, since they maintain that they worship them in order to be preserved from these disasters, which they now impute to us if they suffer in the least degree. For why did these gods permit the disasters I am to speak of to fall on their worshippers before the preaching of Christ's name offended them, and put an end to their sacrifices?
　　2.4 That the Worshippers of the Gods Never Received from Them Any Healthy Moral Precepts, and that in Celebrating Their Worship All Sorts oflmpurities Were Practiced.
　　First of all, we would ask why their gods took no steps to improve the morals of their worshippers. That the true God should neglect those who did not seek His help, that was but justice; but why did those gods, from whose worship ungrateful men are now complaining that they are prohibited, issue no laws which might have guided their devotees to a virtuous life? Surely it was but just, that such care as men showed to the worship of the gods, the gods on their part should have to the conduct of men. But, it is replied, it is by his own will a man goes astray. Who denies it? But none the less was it incumbent on these gods, who were men's guardians, to publish in plain terms the laws of a good life, and not to conceal them from their worshippers. It was their part to send prophets to reach and convict such as broke these laws, and publicly to
　　proclaim the punishments which await evil-doers, and the rewards which may be looked for by those that do well. Did ever the walls of any of their temples echo to any such warning voice? I myself, when I was a young man, used sometimes to go to the sacrilegious entertainments and spectacles; I saw the priests raving in religious excitement, and heard the choristers; I took pleasure in the shameful games which were celebrated in honor of gods and goddesses, of the virgin Coelestis, and Berecynthia, the mother of all the gods. And on the holy day consecrated to her purification, there were sung before her couch productions so obscene and filthy for the early do not say of the mother of the gods, but of the mother of any senator or honest man-nay, so impure, that not even the mother of the foul-mouthed players themselves could have formed one of the audience. For natural reverence for parents is a bond which the most abandoned cannot ignore. And, accordingly, the lewd actions and filthy words with which these players honored the mother of the gods, in presence of a vast assemblage and audience of both sexes, they could not for very shame have rehearsed at home in presence of their own mothers. And the crowds that were gathered from all quarters by curiosity, offended modesty must, I should suppose, have scattered in the confusion of shame. If these are sacred rites, what is sacrilege? If this is purification, what is pollution? This festivity was called the Tables, as if a banquet were being given at which unclean devils might find suitable refreshment. For it is not difficult to see what kind of spirits they must be who are delighted with such obscenities, unless, indeed, a man be blinded by these evil spirits passing themselves off under the name of gods, and either disbelieves in their existence, or leads such a life as prompts him rather to propitiate and fear them than the true God.
　　……

前言/序言

很厚很厚，大部頭著作，慢慢lai'du

這本書也是給朋友買的，朋友說挺好，滿意啦！有中英文，太好看瞭

送貨很快，書很好，認真學習下的。

還好還好哈還好還好哈

還行，最好能讀德文

還好還好還好還好

特彆好，物美價廉，質量沒得說，個人非常喜歡。謝謝！以後還會再買的，質量非常信得過。

紙張可以 618節買的價格閤理

書捲多情似故人，晨昏憂樂每相親。