文學理論導論（第2版） [Literary Theory:An Introduction] pdf epub mobi txt 電子書 下載 2025

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伊格爾頓（Eagleton T.） 著

齣版社： 外語教學與研究齣版社 ，

ISBN：9787560044729

版次：2

商品編碼：10034171

品牌：外研社

包裝：平裝

叢書名： 英美文學文庫

外文名稱：Literary Theory:An Introduction

開本：16開

齣版時間：2004-11-01

頁數：234

正文語種：英語

內容簡介

　　《文學理論導論》(第2版)是西方馬剋思主義文學批評最重要的代錶人物之一特裏·伊格爾頓的代錶作，係統介紹瞭自20世紀初以來西方文學批評理論發展演變的脈絡，在全世界有著廣泛影響，並成為當代歐美許多大學文學專業的教科書，即使與伊格爾頓持不同觀點的教授也不得不承認：“我沒有更閤適的教科書可用瞭。”

目錄

Preface to the Second Edition
Preface
Introduction： What is Literature?
1　The Rise of English
2　Phenomenology， Hermeneutics， Reception Theory
3　Structuralism and Semiotics
4　Post-Structuralism
5　Psychoanalysis
Conclusion： Political Criticism
Afterword
Notes
Bibliography
Index

精彩書摘

　　The Rise of English
　　In eighteenth-century England, the concept of literature was not confined asit sometimes is today to creative or imaginative writing. It meant thewhole body Of valued writing in society: philosophy, history, essays andletters as wellas poems. What made a text literary was not whether it wasfictional - the eighteenth century was in grave doubt about whether the newupstart form of the novel was literature at all - but whether it conformed tocertain standards of polite letters. The criteria of what counted as litera-ture, in other words, were frankly ideological: writing which embodied thevalues and tastes of a particular social class qualified as literature, whereasa street ballad, a popular romance and perhaps even the drama did not. Atthis historical point, then, the value-ladenness of the concept of literaturewas reasonably self-evident.
　　In the eighteenth century, however, literature did more than embodycertain social values: it was a vital instrument for their deeper entrenchmentand wider dissemination. Eighteenth-century England had emerged, battered but intact, from a bloody civil war in the previous century which hadset the social classes at each others throats; and in the drive to reconsolidatea shaken social order, the neo-classical notions of Reason, Nature, order andpropriety, epitomized in art, were key concepts. With the need to incorpor-ate the increasingly powerful but spiritually rather raw middle classes intounity with the ruling aristocracy, to diffuse polite social manners, habits ofcorrect taste and common cultural standards, literature gained a newimportance. It included a whole set of ideological institutions: periodicals,coffee houses, social and aesthetic treatises, sermons, classical translations,guidebooks to manners and morals. Literature was not a matter of feltexperience, personal response or imaginative uniqueness:such terms,indissociable for us today from the whole idea of the literary, would nothave counted for much with Henry Fielding.

前言/序言

　　This book is an attempt to make modern literary theory intelligible andattractive to as wide a readership as possible. Since it first appeared in 1983，I am gratified to report that it has been studied by lawyers as well as literarycritics， anthropologists as well as cultural theorists. In one sense， perhaps，this isnt all that surprising. As the book itself tries to demonstrate， there isin fact no literary theory， in the sense of a body of theory which springsfrom， or is applicable to， literature alone. None of the approaches outlined inthis book， from phenomenology and semiotics to structuralism and psychoanalysis， is simply concerned with literary writing. On the contrary， they allemerged from other areas of the humanities， and have implications wellbeyond literature itself. This， I imagine， has been one reason for the bookspopularity， and one reason which makes a new edition of it worthwhile. ButI have also been struck by the number of non-academic readers it hasattracted. Unlike most such works， it has managed to reach a readershipbeyond academia， and this is especially interesting in the light of literarytheorys so-called elitism. If it is a difficult， even esoteric language， then itseems to be one which interests people who have never seen the inside of auniversity; and if this is so， then some of those inside universities whodismiss it for its esotericism ought to think again. It is encouraging， anyway，that in a postmodern age in which meaning， like everything else， is expectedto be instantly consumable， there are those who have found the labour ofacquiring new ways of speaking of literature to be worthwhile.

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買的時候注意這是全英文的喲

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英文原版，應該對現在讀研的學生並不太睏難~

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But the data comparing young adults aged sixteen to twenty-four in different countries—the folks who will be manning the global economy for the next thirty or forty years—deserves a closer look. The figures come from three charts in the report’s statistical annex, which we have adapted here. Taken together, they vividly illustrate some of the challenges facing an economic hegemon that has for decades been plagued by wage stagnation and rising inequality, and which, as President Obama has pointed out, desperately needs to raise its game.

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　《文學理論導論》(第2版)是西方馬剋思主義文學批評最重要的代錶人物之一特裏·伊格爾頓的代錶作，係統介紹瞭自20世紀初以來西方文學批評理論發展演變的脈絡，在全世界有著廣泛影響，並成為當代歐美許多大學文學專業的教科書，即使與伊格爾頓持不同觀點的教授也不得不承認：“我沒有更閤適的教科書可用瞭。”　《文學理論導論》(第2版)是西方馬剋思主義文學批評最重要的代錶人物之一特裏·伊格爾頓的代錶作，係統介紹瞭自20世紀初以來西方文學批評理論發展演變的脈絡，在全世界有著廣泛影響，並成為當代歐美許多大學文學專業的教科書，即使與伊格爾頓持不同觀點的教授也不得不承認：“我沒有更閤適的教科書可用瞭。”　《文學理論導論》(第2版)是西方馬剋思主義文學批評最重要的代錶人物之一特裏·伊格爾頓的代錶作，係統介紹瞭自20世紀初以來西方文學批評理論發展演變的脈絡，在全世界有著廣泛影響，並成為當代歐美許多大學文學專業的教科書，即使與伊格爾頓持不同觀點的教授也不得不承認：“我沒有更閤適的教科書可用瞭。”　《文學理論導論》(第2版)是西方馬剋思主義文學批評最重要的代錶人物之一特裏·伊格爾頓的代錶作，係統介紹瞭自20世紀初以來西方文學批評理論發展演變的脈絡，在全世界有著廣泛影響，並成為當代歐美許多大學文學專業的教科書，即使與伊格爾頓持不同觀點的教授也不得不承認：“我沒有更閤適的教科書可用瞭。”　《文學理論導論》(第2版)是西方馬剋思主義文學批評最重要的代錶人物之一特裏·伊格爾頓的代錶作，係統介紹瞭自20世紀初以來西方文學批評理論發展演變的脈絡，在全世界有著廣泛影響，並成為當代歐美許多大學文學專業的教科書，即使與伊格爾頓持不同觀點的教授也不得不承認：“我沒有更閤適的教科書可用瞭。”

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非常好 原版著作 原汁原味的英語

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書到用時方恨少，事非經過不知難。 　 養成自己隨時隨地都能學習的習慣，你的一生就會受用無窮。事業的發展，生活的豐富多彩，愛情的幸福美滿，身心的健康快樂等等，總之，生活工作中我們時時處處都在學習當中。也許你僅僅把在學校，從書本上的學習當成學習瞭，但實際上那隻是人生學習旅程的一部分。處處留心，培養對許多事物的興趣愛好，你就會不斷豐富自己的心靈，增長見識，對生命和生活的意義也就會更為理解。 其實，書對人的影響是逐步逐步積纍的，就我的讀書經驗來說，一本書或是幾本書對你影響深遠那說明你讀的書還不夠多，古人雲，開捲有益，就是說每本書裏都有你值得吸收的東西，慢慢的，書讀得多瞭，就會産生一種量變到質變的情況，書讀得多瞭，纔能有比較，纔能升華。所謂：腹有詩書氣自華呀！ 　 高爾基說過：書籍是人類進步的階梯。在我看來，讀書很重要。讀書可以讓我們學到豐富的知識，可以讓我們開闊眼界，還可以使人進步。 當我看到[SM]的標題時，我就決定買下來，[ZZ]的書每一本我都很喜歡，大傢可以先看下這本書的簡介！[BJTJ][NRJJ][QY]從這裏麵就能看齣這是一本多麼優秀的書！所以我立馬就下單購買瞭，前一天下午下單的，第二天上午就收到瞭，物流速度那是一個贊！快遞員的態度也很好，到之前先短信通知的！書收到後打開包裝，外麵是有塑封的，看起來很趕緊全新的，贊一個！拆開塑封，紙張摸著很舒服，再贊一個，正版的就是不一樣，很喜歡！在讀書時，寫讀書筆記是訓練閱讀的好方法。 記憶，對於積纍知識是重要的，但是不能迷信記憶。列寜具有驚人的記憶力，他卻勤動筆，寫下瞭大量的讀書筆記。俗話說：“最淡的墨水，也勝過最強的記憶。”所以，俄國文學傢托爾斯泰要求自己：身邊永遠帶著鉛筆和筆記本，讀書和談話的時候碰到一切美妙的地方和話語都把它記下來。讀書的感覺真好： 　 當讀書不是為瞭功名利祿，不是為瞭自我標榜增加談資時，書便會給心態平和的讀書人帶來無法比擬的快樂。 　 若作者懷著一片真情在傾訴，那讀者就是有幸的聽眾。讀者與作者是世界上最平等的關係，不會有下對上的卑躬屈膝，也不會有宗教式的瘋狂熱烈。作者以真誠譜寫文字，讀者若真正讀懂瞭作者，他們就成為瞭知己－－讀書更像是一種交談，被吸引隻因為心靈的魅力。正因為這種單純與真誠，隻要一個小小的空間，捧起一本好書就擁有瞭一分絕美的心境。 　 不論是讀曆史的厚重還是生活的輕鬆，生命的苦難還是自然的感悟，一首詩還是一個故事，當你的視綫與文字相遇時，就是一種緣分。因為真心，沒有所謂的深刻淺薄、智慧愚鈍。正像黛玉所說的：“我是為瞭我的心。”讀書也是為瞭自己的心。拋卻瞭世俗的虛僞，生命充實，快樂。 閑坐無事時，總愛幻想坐擁書城的感覺。索性用我的畫筆描繪幸福的未來：一個絕美的室外桃園，梧桐飄飛，滿地金黃。一切愛書的人，可以在此讀書品茗，談書及書裏書外的世界。於是，書使人心中有夢；於是，人間有愛。