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　　《劍橋政治思想史原著係列：理想國（影印本）》旨在使學生能夠獲得從古希臘到20世紀初期西方政治思想史方麵所有最為重要的原著。它囊括瞭所有著名的經典原著，但與此同時，它又擴展瞭傳統的評價尺度，以便能夠納入範圍廣泛、不那麼齣名的作品。《劍橋政治思想史原著係列：理想國（影印本）》有一個評論性的導言，加上曆史年錶、生平梗概、進一步閱讀指南，以及必要的詞匯錶和原文注解。《劍橋政治思想史原著係列：理想國（影印本）》的最終目的是，為西方政治思想的整個發展脈絡提供一個清晰的輪廓。

內頁插圖

目錄

Translator's preface
Edrtor's preface
Introduction
The Thirty
Faction
A Spartan utopia?
The philosopher and the king
A political work?
City and soul
Mathematics and metaphysics
A guide to further reading
Principal dates
Abbreviations and conventions
Editor's synopsis of The Republic

The Republic
Book 1
Book 2
Book 3
Book 4
Book 5
Book 6
Book 7
Book 8
Book 9
Book 10

Glossary
Index

精彩書摘

　　'All right，' he said. 'You must be aware that some cities are tyrannies，some are democracies， and others aristocracies?'
　　'Of course.'
　　'And what is in control in each city is the ruling power?'
　　'Every ruling power makes laws for its own good. A democracy makes democratic laws， a tyranny tyrannical laws， and so on. In making these laws， they make it clear that what is good for them， the rulers， is what is just for their subjects. If anyone disobeys， they punish him for breaking the law and acting unjustly. That's what I mean， "my friend，" when I say that in all cities the same thing is just， namely what is good for the ruling authority. This， I take it， is where the power lies， and the result is， for anyone who looks at it in the right way， that the same thing is just everywhere - what is good for the stronger.'
　　'Now I understand what you mean，' I said， 'though whether or not it is true remains to be seen. So even your answer， Thrasymachus，is that what is good for a person is just， though that was an answer you told me firmly not to give. But you add the qualification "for the stronger."'
　　'A trivial addition， you may say.'
　　'That's not yet clear. It may well be an important one. What is clear is that we must examine whether what you say is true. Like you，l agree that justice is something that is good for a person， but while you qualify it as what is good for the stronger， I'm not so sure. We should examine the question.'
　　'Go on， then. Examine it.'
　　'I shall，' I said. 'Tell me， don't you also say that it is right for subjects to obey their rulers?'
　　'And are they infallible， the rulers in all these cities? Or are they capable of making mistakes?'
　　'They are certainly， I imagine， capable of making mistakes.'
　　'So when they set about enacting laws， do they enact some correctly， but a certain number incorrectly?'
　　'In my opinion， yes.'
　　'And "correctly" is enacting laws which are in their own interest， and "incorrectly" is enacting laws which are against their own interest? Is that what you mean?'
　　'But whatever they enact， their subjects must carry it out， and this is justice?'
　　'Of course.'
　　'In that case， according to your definition，it is not only just to do what is good for the stronger， but also its opposite， what is not good for him.'
　　'What do you mean?' he said.
　　'I mean what you mean， I tlunk. Let's look at it more closely. Haven't we agreed that the rulers，in giving orders to their subjects to do anything， sometimes make mistakes about what is in their own best interest， but that it is just for the subjects to carry out whatever orders their rulers give them? Isn't that what we have agreed?'
　　'Yes，' he said. 'I accept that.'
　　'Then you must also accept，' I said，'that we have agreed it is just to do things which are not good for the rulers and the stronger， when the rulers inadvertently issue orders which are harmful to themselves， and you say it is just for their subjects to carry out the orders of their rulers. In that situation， most wise Thrasymachus， isn't the inevitable result that it is just to do the exact opposite of what you say? After all， the weaker have been ordered to do what is not good for the stronger.'
　　'Indeed they have， Socrates，' said Polemarchus. 'No question about it.'
　　'No question at all，' Cleitophon interrupted， 'if you are acting as a witness for Socrates.'
　　'Who needs a witness?' said Polemarchus. 'Thrasymachus himself agrees that rulers sometimes issue orders which are bad for themselves， but that it is right for their subjects to carry out these orders.'
　　'Yes， Polemarchus， because carrying out orders issued by rulers was what Thrasymachus defined as just.'
　　……

前言/序言

劍橋政治思想史原著係列：理想國（影印本） 下載 mobi epub pdf txt 電子書

評分☆☆☆☆☆

　　令狐衝就是體現《笑傲江湖（漫畫版）（套裝共13冊）》題旨的主角，這樣自由自在的性格，亦是我所喜愛、嚮往的原因。

評分☆☆☆☆☆

很不錯好好好好好好好好好好很不錯

評分☆☆☆☆☆

　

評分☆☆☆☆☆

　　令狐衝就是體現《笑傲江湖（漫畫版）（套裝共13冊）》題旨的主角，這樣自由自在的性格，亦是我所喜愛、嚮往的原因。

評分☆☆☆☆☆

　　金庸先生以此點齣《笑傲江湖》一書的題旨，意在為人應重風骨節操，重自由發揮，而看破放下名、利、權的枷鎖。

評分☆☆☆☆☆

書沒問題，應該是正品，但是沒有包裝，赤裸裸一本書，天知道是不是新的，京東越來越厲害瞭

評分☆☆☆☆☆

不知道版本咋樣，湊單用好不錯

評分☆☆☆☆☆

你店的都很好質量也不錯。謝謝！

評分☆☆☆☆☆

　　“從來不信梅花譜，信手拈來自有神。不信試看韆萬樹，東風吹著便成春。”這是金庸先生選為《笑傲》小說版封麵上徐渭的題字，小說前的說明是：“梅花譜”自來是畫梅的典範，徐渭不理經典的規範，信手揮寫，充分錶現他性格清高狂傲，是極具“笑傲江湖”性格的人物。

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